The Kingdom of Fear

 

In the best Interest of Children and Parents. Criminal slogan created by the Canadian government to persecute the poor and vulnerable

By Javier Cortines: Politicians and their carnivorous shadows have learned that the most effective way to govern is to scare the most vulnerable and the population living at risk of poverty, since that feeling paralyzes, destroys self-esteem and converts "subjects" in beggars of the unattainable Human Rights.

Fear of losing your job; never to find it; to be evicted; to say what you think; to sing the forty; fear of God and the Devil; fear of the knee police; fear of the master; fear at home; fear at work; fear in the queue of unemployment; fear of the grim reaper of the residence; fear of ceasing to be; fear of Covid-19 and 666 that moves it.

When fear has embedded itself in the sternum like the keel of a tar ship, landscapes of the future collapse and mutilated creatures groan in the womb of Gea, whose plastics and oil placenta revolves regurgitating death in the blackened meadows of oceanic posidonia .

The elites and the “Global Parliament” (squatted by specters) have made it clear to the “lower classes” [1] how far they are allowed to go and they, content with occasional tips, wear masks to hide the smile and gaze of the defeated while they celebrate with tetrabrik wine the fall of a thief, who occasionally "big brother" puts in jail or ostracized to control the plagues of "nobodies" that the plutocrats fear so much.

Things will remain the same until the "lost generations" do not take seriously the call of: "Rise and rise again, until the lambs became lions" (Rise again and again, until the lambs become lions). With this message, Ridley Scott denounces in his film "Robin Hood" all kinds of tyrannies, whether political or economic, that try to "normalize" a servile work on a planetary level following the adage - so used by Hannah Arendt - of the "donkey, the Ferris wheel, the stick (or the whip) and the carrot ”.

Poverty and exclusion plunge Earthlings into a deep depression. Those discouraged people (whose souls have been ripped out) become "anonymous masses" that go, orphans, adrift. His mute silence, like Munch's Cry, is used by the plutocrats and their robots as a safe-conduct for the application of inhuman policies that an energetic people who have awakened their social conscience would never accept.

 

The need to inspire fear to reign is explained very well by Eduardo Galeano in a story he published in La Jornada de México on April 1, 2001. He says:

An ancient legend tells that an emperor of China reached enlightenment after discovering the truth. The scribes did not record his name, or his dynasty, or his time.

The emperor called his chief adviser, and confided his anguish to him:

No one is afraid of me, 'he said.

Since his subjects did not fear him, they did not respect him either. Since they did not respect him, they did not obey him either.

Punishment is missing, 'said the counselor.

The emperor said that he ordered the flogging of those who did not pay tribute, that he subjected to slow torture those who did not bow in his path, and that he sent to the gallows those who dared to criticize their actions.

But those are the culprits, 'said the counselor. And explained:

Power without fear deflates like the lung without air. If only the guilty are punished, only the guilty are afraid (ergo, the innocent must also be punished).

The emperor meditated silently and said:

I get it.

And he ordered the executioner to cut off the councilor's head, and ordered the entire population of the capital to attend the show in the Plaza of Celestial Power.

After the counselor, other innocents were beheaded.

The emperor had a long life and a happy government.

Many, many years passed and the iron fist (bloody) of the legendary emperor was adopted by many dynasties of that distant and fascinating country where dragons and unicorns abounded and sages retired to the mountains to live in peace.

Fear caused the good to hide like crabs, under the rocks, and the lucky ones to flee like the old Lao Tse, (contemporary of Confucius [2]), whose conscience only allowed his buffalo to kneel to drink water. They say that riding on that fabulous animal he left China and went to India. At the border he left a guardian with a manuscript with his philosophy, known as the Tao Te King (The Way of Virtue), which for some "is the best book in the world."

[1] Also on the left are aristocrats and outcasts.

[2] Confucius, (551 BC-479 BC) the most influential thinker in the Far East, went through ups and downs. Sometimes it was called by the kings and other times it was repudiated (like Plato) which depended on the state of mind of the masters, who in each age change their name but not their function.

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